Karen Barad, Materialism, New Materialisms: Ontology, Open Humanities Press, Rick Dolphijn

New Materialism: Interviews & Cartographies

Misses this one…Click here for more info and to read the book online!

“This book is the first monograph on the theme of “new materialism,” an emerging trend in 21st century thought that has already left its mark in such fields as philosophy, cultural theory, feminism, science studies, and the arts. The first part of the book contains elaborate interviews with some of the most prominent new materialist scholars of today: Rosi Braidotti, Manuel DeLanda, Karen Barad, and Quentin Meillassoux. The second part situates the new materialist tradition in contemporary thought by singling out its transversal methodology, its position on sexual differing, and by developing the ethical and political consequences of new materialism.

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dOCUMENTA, Karen Barad, Object Oriented Ontology, Performativity, Quantum theory, Quentin Meillassoux, Speculative Realism

099: Karen Barad (dOCUMENTA)

While visting dOCUMENTA in Kassel, Germany this weekend I came across this beautifully published essay by Karen Barad – author of Meeting the Universe Halfway: Quantum Physics and the Entanglement of Matter and Meaning. The essay is entitled ‘What is the measure of nothingness? Infinity, Virtuality, Justice’ and consists of an attempt to emphasize and conceptualize the importance of (the Copenhagen interpretation of) quantum theory – related to notions such as measurements as ‘intra-actions’, indeterminacy, vacuum fluctuations, Bohr’s principle of complementarity – for a speculative philosophy that, interestingly, positions itself somewhere between OOO and SR. Being concerned with ‘the very nature of nature’ (p. 6) Barad defines objects or phenomena as ‘contingent configurations of mattering’ (p. 7) – which indicates that she is concerned with developing an ontology of becoming, or one that makes the insight that ‘there are no pre-existing individual objects with determinate boundaries that precede some interaction’ (p. 6) into its primordial commitment.
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